I An Inquiry into the Possibility of a Third-Phase Development of Confucianism 2
壹 關(guān)于儒家思想第三期發(fā)展可能性的探討 3
II Confucianism & Constructive Postmodernism 12
貳 儒學(xué)與建構(gòu)性后現(xiàn)代主義 13
III The Contemporary Significance of Confucianism 34
叁 儒學(xué)的現(xiàn)代意義 35
IV Immanence and Transcendence in Chinese Chan Buddhism 88
肆 論禪宗思想中的內(nèi)在性與超越性 89
V The Origin and Characteristics of Daoism 120
伍 論道教的產(chǎn)生和它的特點(diǎn) 121
VI The Attempt of Matteo Ricci to Link Chinese and Western Cultures 150
陸 論利瑪竇匯合東西文化的嘗試 151
VII Questions Concerning the Categorical System of Traditional Chinese Philosophy 176
柒 論中國(guó)傳統(tǒng)哲學(xué)范疇體系的諸問題 177
VIII A Reconsideration of the Question of “The True, the Good,
and the Beautiful” in Traditional Chinese Philosophy 224
捌 再論中國(guó)傳統(tǒng)哲學(xué)的真善美問題 225
IX On the Clash and Coexistence of Human Civilizations 266
玖 “文明的沖突”與“文明的共存” 267
X The Coexistence of Cultural Diversity: Sources of the Value of Harmony in Diversity 304
拾 文化的多元共處——“和而不同”的價(jià)值資源 305
Notes 318
注釋 318